Christians often wonder, “If evangelism is the responsibility of every Christian (Mt. 10:32,33), why doesn’t the New Testament give us more help with it? It does, on nearly every page! But you won’t find it if you are looking for techniques. Paul’s basic evangelism is in Col 4:5, 6: “Conduct yourselves wisely toward outsiders, making the most of the opportunity. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer every one.” His method consists of a godly lifestyle combined with answering questions which that lifestyle arouses in non-believers!

So Paul gives much instruction about lifestyle-about godliness in the workplace, in families, in social life, etc. Employees were to provide personal integrity, caring relationships, and tactful comments about God.

He also requires them to give quality work even though 70%-90% were slaves. He also instructs employers. (Col. 3:22-25; Eph. 6:3-5). He describes relationships between parents and children, husbands and wives, (Eph. 6; 1 Cor 7), young and old, citizens and authorities, etc. (Tit., Rom. 13)

Paul does not teach these things merely to help people get along better, but so that Christ will be exalted and people attracted to him. So he says, “Only let your manner of life be worthy of the gospel of Christ so that . . . I may hear . . . that you stand firm . . . striving side by side for the faith of the gospel.” This was how Christians would fish out the seekers from among the indifferent or hostile. Seekers would ask questions, and Christians were to be prepared to answer them. All Paul’s teaching nurtured his converts and provided them the answers for seekers.

Significantly Peter taught the same approach, because it was ideal for hostile environments. He says, “Have no fear of them (persecutors), nor be troubled, but in your hearts reverence Christ as Lord. Always be prepared to make a defense to anyone who calls you to account for the hope that is in you, yet do it with gentleness and reverence; and keep your conscience clear, so that, when you are abused, those who revile your good behavior in Christ may be put to shame.” 1 Pet 3:14-17. This basic approach is ideal for any religious group in any country, and should be foundational to larger approaches.

By Ruth E. Siemens

Note: Ruth Siemens was the founder of tentmaker training organization, Global Opportunities (now Global Intent). This article was first published in their newsletter GO World in 1997. Her words are just as relevant today.