Is Donor Support Good or Bad for Business as Mission Companies?

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Business as Mission has been a strong and growing segment within the modern tentmaking movement. The model attracts a lot of attention because it holds out the possibility of being self sustaining because it can generate its own income. It is sometimes the only model that is legal in countries that exclude foreign religious workers from entrance.

One issue that often comes up is the source of funding for the workers. On the one extreme there are those who are completely donor supported and run a business for the other advantages of doing business as mission. On the other end of the spectrum are workers who are solely supported from the fruits of their business. And in between there are a variety of hybrid models.

A new study produced by Dr Steve Rundle – author of Great Commission Companies – expands our understanding and provides fuel for further reflection. In his recently published article in the International Bulletin of Missionary Research Rundle examines the question, “Does Donor Support Help of Hinder Business as Mission Practitioners?”

There is no end of opinions about which model is best. Strong cases are made by the proponents on both sides. What has been lacking is strong empirical research to illuminate the discussion and aid in making the best strategic decisions. Most of the evidence is anecdotal with only a few studies to guide the discussion. Those familiar with the debate will know the arguments for both sides. I will not try to cover them here. My purpose here is to highlight the main findings of this new study and encourage the reader to explore the entire article for himself.

Some of the findings provided stronger evidence for conclusions suggested by earlier studies, while other finding were surprising.

“The evidence presented in this article suggests that, for a BAM business to have a meaningful impact in a community, it should be structured and incentivized much like a “regular” business, which includes (1) an independent board of directors and (2) salaries that are based, at least in part, on the company’s performance.”

The study focused on testing two economic hypotheses. The first was based on the assumption that BAMers who depend on their business for all their income will devote more time and energy to the business and will therefore generate more revenue. It is expressed:

“Hypothesis 1: Business-supported BAM practitioners will have a greater (more beneficial) economic impact on the local community than their donor-supported peers.”

The second hypothesis is based on the assumption that donor-supported BAMers will have less pressure to grow the business and thus will have more time to devote to producing spiritual fruit. It states:

“Hypothesis 2: Donor-supported BAM practitioners will be more effective in producing spiritual fruit than their business-supported peers.”

A questionnaire was given to about 200 self identified Business as Mission practitioners and their responses were analyzed on a number of dimensions.

“This study found that, compared with fully donor-supported BAM practitioners, those who are fully supported by their Business report significantly better results in the economic and social arenas, and are no less effective in producing spiritual results.” [emphasis is from Rundle]

As expected the first part of the finding supports hypothesis #1. Those more focused on developing the business grew their businesses more and produced more income. This not only helped the BAM person directly, but enabled them to have more impact on bringing social benefit to their community.

The second half of the finding was counter-intuitive and did not support hypothesis #2. No evidence was shown that those spending less time developing the business were more effective in producing spiritual fruit.

In the full article the author presents cautionary qualifications to how far the findings can be applied and issues that need further study. He concludes:

“One thing we can say with certainty is that the questions raised by the integration of business and missions will keep mission scholars busy for a long time!”

They stole the chapel bell!

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If you noticed from  there was still a black bell made of bronze in the tower of the training center. It was stolen sometime in the night.

Read below for this year’s course students comments.

Here are comments from this years course at this location.

“If only I could have attended a course like this in the 60’s” – Benito Honka, retired missionary & self funded artist.

“One of the first things I processed was why did we not hear about this before? Also got the feeling that God is not finished with us yet and we can apply what we have learned. Appreciated your humble spirit and for sharing from your heart” – Woman from Poland

“I felt like I was under a giant dump truck of information being dumped on me until I could not see anything from underneath it. It will take me a long time to process what we have learned. The challenge will be to apply it to everything we do” – North American missionaries to Spain

“Appreciated hearing about your vulnerability as teachers, it really impressed me. Thank you for sharing about your failures as well as victories. I can surely put this teaching in my toolbox as I return to USA” – Missionary

“I have been awed with the potential of tentmaking” – Man from Germany – Future trainer

“I am dreaming that mission agencies would be open to tentmaking and helping them to prepare them for service. Also want to return to China as tentmakers” -Wife of above & future trainer.

You have been so inspirational and given us so much of yourselves and helped me to move forward with this teaching in our ministry. – American serving in Spain

69 new Christ-movements among Muslims

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– Throughout history there have been 82 movements where Muslims in great numbers have come to Christ. 69 of them have started the past 20 years, says David Garrison.

A few years ago the well-known missions researcher was challenged to investigate more closely to what extent Muslims come to Christ today.

– There are many rumors and anecdotes about what is happening. Three years ago a foundation approached me to ask if I could find out what the reality is. So I began what I didn’t realize at the time would be a journey of a quarter-million miles throughout the Muslim world gathering information, says Garrison in an interview with BreakPoint. His research and the stories he has gathered are published in the newly released book named “A Wind in the House of Islam”.

In his research Garrison has defined “movement” as more than 1,000 Muslims from one particular people group being baptized within a two-decade period. Based on this definition he concludes that there in history have been a total of 82 movements where Muslims have come to Christ. 84 percent of those movements have happened within the last 20 years.

– This is historically unprecedented, it’s stunning to learn, says Garrison.

He confirms news shared by many others that a great number of Muslims are led to Christ through visions and dreams.– The stories I have been told are just remarkable, states the researcher. View video here.

New dawn for medical professionals

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Today very few, new mission hospitals are built. The job opportunities are still vast for Christian, medical professionals who want to serve God through their work.

Once upon a time mission agencies built hospitals and helped people in poorer nations to get access to much needed medical care. The same hospitals provided jobs for Christian, medical professionals. Many young Jesus-followers took a medical education in order to use their skills for God and serve where the need in the world was the greatest.

Today doctors, nurses, physiotherapist and others in the medical field may struggle to find jobs through the more traditional mission channels. Due to changes in the development and aid policies, building hospitals that “forever” will be dependent on support from abroad is no longer seen as a viable strategy. Thus the need for medically trained missionaries has declined.  Several young and not so young medical professionals have come back disappointed after trying to find a mission job abroad.

Here is the good news for all of them:

The international job opportunities for medical personnel are greater today than anytime earlier in history. Medical personnel can even get well-paid jobs in areas of the world where there are few Christians and the spiritual need is great. Several of the Middle Eastern countries, including Saudi Arabia, are among those constantly searching the international job market in order to staff their hospitals and clinics. The salary is often good, and the opportunities for sharing the Gospel are many.

– Christian health workers can show the love of Christ in a very concrete way, concludes a North African doctor TMBriefs has talked to. For security reasons his name and location cannot be mentioned. Several years ago he started an organization that recruits and sends medical workers to needy places in his own region. He got the vision for the new work when he took part at a Christian conference in a neighboring nation. When people got to know that there was a medical doctor at the conference, they started bringing sick and injured family members and friends to him. The rumors about his presence spread. Before the conference was over, he got to treat people who had walked on foot for days in order to meet with him.

– We experience many miracles from the Lord in our region right now. In a time like this it is very important that people who are filled with God’s love can come and join us. Christian medical workers can serve as key personnel in living out the Gospel here, says the doctor.